FAQs
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What do we believe concerning the Scriptures?
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We believe in the Bible as a complete foundation of faith, including both the Old and New Testaments, as well as the Apocrypha. These writings are viewed as a unified testimony of instruction, history, prophecy, and guidance for righteous living.
What do we Believe about God?
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We believe there is one supreme God above all, known as Yahawah, who is the Creator of heaven and earth. He is the ultimate authority and source of all life, law, and order.
Do you believe in Christ?
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We believe the Son of God is Yahawashi, who came in the flesh, taught righteousness, died for the sins of the Nation of Israel, resurrected, and is prophesied to return to establish judgment and restore righteousness on the earth.
We believe that people of Black and Native descent and those suffering the curses of Deuteronomy worldwide are the descendants of the ancient nation of Israel, as described in scripture, and that their history and identity connect to biblical prophecy and covenant lineage.
What do you believe concerning our Identity
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What do we believe about gender roles?
What do we believe about the Old Testament?
What do we believe about Worldly feast days?
What do we believe concerning Baptism?
What Do We Believe Concerning Biblical Aesthetics & Modesty in Appearance
10 What is your View on the Birth of Yahawashi
We believe in a structured order established by the Most High:
Yahawah (Most High)
Yahawashi (His Son)
Man (leadership and responsibility)
Woman (honor and support within order)
This structure is understood as a divine system of governance and accountability.
We believe in keeping the commandments of the Torah, understanding them in a way that reflects their deeper meaning and how they point forward to fuller spiritual fulfillment and righteous practice.
We reject observance of worldly or man-made holidays and feast days, choosing instead to follow the appointed times established in scripture and those aligned with biblical instruction.
We believe true baptism is not physical but spiritual, accomplished through the cleansing and transformation of a person through the Word of God, leading to repentance, renewal, and obedience. The physical baptism was merely of the foreshadowing of the spiritual Baptism which John Prophesied to be replaced by the baptism of the Holy Spirit (Mathew 3:11)
We believe that outward appearance should reflect reverence, order, and respect for the Most High, especially when gathering in congregation or worship.
• Modesty and Dignity in Dress (Men and Women)
We believe both men and women should dress in a modest and dignified manner when congregating, avoiding clothing that is revealing, immodest, or draws improper attention.
Supporting Scriptures:
1 Timothy 2:9–10 — instruction on modest apparel and proper conduct
1 Peter 3:3–4 — emphasis on inward character over outward display
• Women and Head Covering During Prayer
We believe women should cover their heads during prayer and worship as a sign of respect and order under spiritual authority.
Supporting Scripture:
1 Corinthians 11:5–6 — instruction regarding women covering the head when praying or prophesying
1 Corinthians 11:10 — reference to authority in worship order
• Men and Hair Length
We believe men should maintain a clean and orderly appearance, with hair not growing excessively long beyond cultural and natural distinction of gender.
Supporting Scripture:
1 Corinthians 11:14 — distinction between natural appearance of men and women
• Women Not Wearing Men’s Clothing (Including Pants in Context of Distinction)
We believe there should be a clear distinction between male and female attire, and that women should not wear clothing designed as male garments.
Supporting Scripture:
Deuteronomy 22:5 — prohibition of wearing the apparel of the opposite sex
• Biblical Aesthetic Principle
We believe appearance should reflect holiness, humility, and separation from worldly fashion trends, focusing instead on godly conduct and respectful presentation before the Most High.
Supporting Scriptures:
Romans 12:2 — not conforming to worldly patterns
1 Thessalonians 5:22 — abstaining from appearance of evil
We believe that Yahawashi was not born of a virgin conception, but rather through natural lineage. We hold that Joseph, who is understood to be of the house and lineage of David, is the biological father of Yahawashi, and that his role fulfills the genealogical promise of the Davidic line through natural descent.
This understanding is based on the genealogical and narrative records that identify Joseph within the lineage of David and describe him in relation to Yahawashi as his earthly father.
Scriptural references commonly considered in this view:
Matthew 1:1–16 — records Joseph’s Davidic lineage through the genealogy presented
Luke 3:23 — connects Joseph to the lineage leading back to David
Luke 2:4 — identifies Joseph as belonging to the house and lineage of David
John 6:42 — records public reference to Yahawashi as the “son of Joseph,” reflecting common recognition of his parentage
This position affirms Joseph’s role within the Davidic line and rejects the doctrine of virgin birth as understood in other theological frameworks.

